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17 Do not cause me dismay![a]
You are my source of safety in times of trouble.
18 May those who persecute me be disgraced.
Do not let me be disgraced.
May they be dismayed.
Do not let me be dismayed.
Bring days of disaster on them.
Bring on them the destruction they deserve.”[b]

Observance of the Sabbath Day Is a Key to the Future[c]

19 The Lord told me, “Go and stand in the People’s Gate[d] through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem.

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Footnotes

  1. Jeremiah 17:17 tn Heb “do not be a source of dismay for me.” For this nuance of מְחִתָּה (mekhittah) rather than “terror,” as many of the English versions have it, see BDB 370 s.v. מְחִתָּה 1.b and the usage in Prov 21:15. Compare also the usage of the related verb that occurs in the next verse (see also BDB 369 s.v. חָתַת Qal.2).
  2. Jeremiah 17:18 tn Or “complete destruction.” See the translator’s note on 16:18.sn Jeremiah now does what he says he has not wanted to do or been hasty to do. He is, however, seeking his own vindication and that of God, whose threats they have belittled.
  3. Jeremiah 17:19 sn Observance of the Sabbath day (also the Sabbatical year) appears to have been a litmus test of the nation’s spirituality since it is mentioned in a number of passages besides this one (cf., e.g., Isa 56:2, 6; 58:13; Neh 13:15-18). Perhaps this is because the Sabbath day was the sign of the Mosaic covenant (Exod 31:13-17), just as the rainbow was the sign of the Noahic covenant (Gen 9:12, 13, 17) and circumcision the sign of the Abrahamic covenant (Gen 17:11). This was not the only command they failed to obey, nor was their failure to obey this one the sole determining factor in the Lord’s decision to destroy Judah (cf. 7:23-24; 11:7-8 in their contexts).
  4. Jeremiah 17:19 sn The identity and location of the People’s Gate is uncertain since it is mentioned nowhere else in the Hebrew Bible. Some identify it with the Benjamin Gate mentioned in Jer 37:13 and 38:7 (cf. NAB), but there is no textual support for this in the Hebrew Bible or in any of the ancient versions.